Saturday, October 13, 2007

南印度16天﹝七﹞/中國漁網 16 days in South India (7)/ Chinese fishing net

日期:2007年09月27日/ 地點:喀拉拉邦科欽Date:27 Sep, 2007. Place: Cochin, Kerala

科欽的漁產非常著名,常常見到漁夫販賣漁獲。


而漁夫都是在海岸以中國漁網捕魚。


這種在中國也再見不到的漁網,據說是在鄭和下西洋時傳入印度。簡單來說,就是利用杠杆原理,把重物綁在一端,將漁網一時放入水中,一時拉起。有漁獲時,漁夫會拉起繩索,之後再把漁網放回水中。而隨其他捕魚方法的發明,這種漁網已逐漸被取代。



我平時不多吃魚,但慨然來到這地方,無論如何也要品嚐一下海鮮。昨晚與以色列的Noam吃了烤魚,很美味,而魚亦沒有腥味。今天吃了烤烏賊,也很好吃。
在用餐的地方,有一種名叫specialty的飲品,詢問之下發現這是啤酒。因為當地政府規定賣啤酒要交牌費,一些食店為避過政府的耳目,把啤酒放在茶壺當茶出售。



Fish in Cochin is very famous, and fishermen selling their items are always seen in the city.
The fishermen get what they want with the use of Chinese fishing nets.
Such net, which is rarely seen in China, is said to be imported to India by Zheng He.
Applying the lever theory, the fishermen connected heavy stones to one side of the net. They will put the net under the water or pull it up if they have caught fish. The net is being replaced by other fishery methods.
I don’t like eating fish. But I think I need to try in this place. Yesterday night, I ate grilled fish with Israeli Noam. The fish was delicious and without the fishy smell. Tonight, I try the roast squid, which is also very good.
A drink named ``specialty’’ is available in the restaurant. It is actually beer. Restaurant staff says that they need to pay license fees for selling beer. To avoid paying the fees, they package beer as a special tea.

南印度16天﹝六﹞/卡塔卡利舞 16 days in South India (6)/ Kathakali Dance

船河外,今天也是文化日,欣賞了卡塔卡利舞的演出。
綜合各方介紹,卡塔卡利舞已流傳超過300年,是目前印度古典舞蹈中唯一還保持用梵文演唱的劇種,但比起古代梵劇,卡塔卡利已有不少改進和發展。卡塔卡利的題材多選自印度兩部重要史詩《羅摩衍那》和《摩訶婆羅多》。主題大都是描寫神或英雄人物如何戰勝邪惡的故事。按這兩部史詩編創過的保留劇目有大約500部,而廣爲流傳的就有50餘部,可以說卡塔卡利如同一面歷史的鏡子,從中可以領略到印度古代衆多的風情。
卡塔卡利的所有角色,都由男士擔任,女角也由年輕漂亮的男子扮演。一名卡塔卡利舞蹈演員從7歲至12歲開始,要經過大約十二年的嚴格訓練,是印度古典舞中受訓時間最長的舞種。演員除了要練舞功外,還要對面部的眼、眉、嘴、臉頰、頸等部位進行訓練,讓它們都能運動自如。在印度古典舞中,卡塔卡利對眼、眉、嘴、臉頰、頸等部位的應用之多,難度之大都遠遠超過印度其他各派。
傳統卡塔卡利舞是由晚上9時演至翌日清晨。但現在可以欣賞1小時的濃縮版。表演一般由晚上六時至七時開始。而值得注意的是,演員在表演前約兩小時開始化妝,觀眾可以看見表演者把不同顏料塗在面上,這是不可錯過的。

卡塔卡利的重要特點是它強烈的戲劇性。表演者不說話,卻運用24個基本手勢和眼、眉、嘴、臉頰、頸等面部動作,構成一整套的示意動作,它們是劇情和人物感情交流的重要手段。而在每段戲劇表演之間通常要加上一段激烈的純舞蹈:大蹲襠步、單腿控制、急速旋轉以及腳掌、腳側完成的各種腳點和跳躍動作,構成了卡塔卡利男性舞蹈健壯英武的風格。富有特色戲劇效果的各種臉譜,是卡塔卡利的又一重要特徵,不同角色有不同的臉譜,但只以人物類別劃分,如英雄人物爲綠色,反派人物要加紅色,並在鼻尖和額頭加白色飾物:正面女角爲肉色,獵人爲黑色等。


伴奏樂隊通常是四人――兩位鼓手和兩位吟頌者。

舞蹈表演後,又遇上以色列的Noam,大家一起吃美味的烤魚,之後去欣賞小型傳統音樂會。鼓手的表現很精彩。




Today is a cultural day. I have enjoyed the Kathakali Dance.
According to www.keralatourism.org, Kerala owes its transnational fame to this nearly 300 years old classical dance form which combines facets of ballet, opera, masque and the pantomime. It is said to have evolved from other performing arts like Kootiyattam, Krishnanattam and Kalarippayattu. Kathakali explicates ideas and stories from the Indian epics and Puranas.
Presented in the temple precincts after dusk falls Kathakali is heralded by the Kelikottu or the beating of drums in accompaniment of the Chengila (gong). The riches of a happy blending of colour, expressions, music, drama and dance is unparallelled in any other art form.
Costume is elaborate with the face painted up. Great importance is laid on the Vesham or make-up which are of five types - Pacha, Kathi, Thadi, Kari and Minukku.
The pomp and magnificence of Kathakali is partly due to its decor part of which is the kireetam or huge headgear and the kanchukam the over sized jackets, and a long skirt worn over a thick padding of cushions. The identity of the actor is completely mutilated to create a super human being of larger-than-life proportion.
The orchestra is formed of two varieties of drums - the maddalam and chenda; the chengila which is a bell metal gong and the ilathalam or cymbals.
Students of Kathakali have to undergo rigorous training replete with oil massages and separate exercises for eyes, lips, cheeks, mouth and neck. Abhinaya or expression is of prime importance as is nritya or dance and geetham or singing.
Together with highly evocative facial expressions, the mudras and the music both vocal and instrumental, Kathakali unfolds stories from a bygone era in a lofty style reminiscent of the Greek plays. Kerala Kalamandalam , is the prominent institution imparting Kathakali training in the traditional way.
More information can be found at wikipedia.
I have met Noam from Israel after the dance performance. We ate delicious grill fish before going to a traditional Indian music concert. The drum performance is impressive.

Friday, October 12, 2007

南印度16天﹝五﹞/回流水船河 16 days in South India (5)/ Backwater trip

日期:2007年09月26日/ 地點:喀拉拉邦科欽 Date: 26, Sep 2007. Place: Cochin, Kerala

今天參加了六小時的回流水船河,沿途風景優美,挺有意思。
根據牛津字典,「回流水」的意思是「與水流沒聯繫的水,即死水。又或是一個沒有發展的地方。」
但喀拉拉邦的死水是令人驚訝與充滿活力。船隻進入窄的河道,而這些河道又被椰子樹包圍。我又看見很多印度人在沿岸工作。船隻在一村鄉村停下,讓大家享用傳統喀拉拉邦午餐及看看婦女如何以椰子做繩。




除了我和以色列人Noam Chayut外,船上所有遊客都是印度人。他們來自泰米爾納德邦及孟買。而船夫則是喀拉拉人。
來自不同地方的印度人以英語溝通。為什麼呢?因為印度有多種官方語言,在北方較盛行的印地語不是每個人也懂。來自孟買的人聽不懂泰米爾納德語及印地語。
就這樣,船上約20人,可以說的語言有7種,包括泰米爾納德語、Malayalam﹝喀拉拉邦的語言﹞、英語、希伯來語、粵語及普通話。
船夫賺取的名副其實是血汗錢。這艘船不是機動船,船夫首先要把竹杆插入水底下的泥土,然後借力推動船隻,再步行數步把竹杆提起。他要重複這動作數小時,艱辛程度可想而知。船夫說他每天賺取Rs100﹝港幣20元﹞。


Noam嘗試划船幾分鐘,之後說疲累。


船上的印度人常常在唱他們的民歌。當Noam划船時,他們唱的民歌是叫Noam動作快點。


I joined a six-hour backwater trip. It is a meaningful trip as the scenery is breath taking. Oxford dictionary says backwater means ``a part of river not reached by the current, where the water is stagnant, and a place or state in which no development is taking place.’’
But the ``stagnant’’ water in Kerala is amazing and lively. The boat enters the narrow canals which are surrounded by coconut trees, and where you can see Indians working. The boat has stopped in a traditional village, where we enjoyed simple Keralite lunch and saw traditional women making rope with coconut.
All of the other passengers – except me and Israeli Noam Chayut – are Indians. These Indians come from Mumbai and Tami Nadu, and the boatman is Keralite.
Different groups of Indians are communicating with each others in English. Why is that? It is because India has many official languages, and not many Indians can speak Hindi, which is common in the North. The passengers from Mumbai cannot understand Tamili.
I believe more than seven languages can be spoken in the boat of 20 passengers, which include Tamili, Malayalam (Keralite language), English, Hebrews, Cantonese and Putonghua.
We can see a lot of lotus along the trip. The Indians just pick them up and make a necklace.
Noam, who has knowledge of plantation, says ``I cannot believe it’’ when seeing the Indians picking up the flowers, fearing that it will lead to ecological disaster.
What the boatman earns is really ``blood and sweat money’’. We are not traveling in a motor boat. The boatman needs to insert the bamboo stick into the mud under the water, and then moves the boat forward before walking a few steps to pick up the stick. He needs to keep the same action for four hours! He earns Rs 100 (HK$20) each day.
Noam says he is exhausted after paddling the boat for a few minutes.
The Tamili on the boat keeps singing their province folk. When Noam is paddling the boat, they keep saying a folk song encouraging him to move faster.

南印度16天﹝四﹞/科欽的教堂 16 days in South India (4)/ Churches in Cochin

日期:2007年09月24及25日/地點:喀拉拉邦科欽 Date: 24 & 25 Sep, 2007/ Place: Cochin, Kerala

昨晚坐7小時飛機,在晚上近12時到達斯里蘭卡首都科倫坡,睡覺時已是午夜。但翌日早上4時多便起床,在5時許到機場,準備坐7:25的航班到科欽,很累。
從科欽機場到旅館Green Woods Bethlehem要一個多小時。

接下來的幾天大部份都在Fort Cochin。
這個城市頗受天主教影響。
在公元後一世紀,阿拉伯及猶太人已在科欽從事香料貿易。科欽的藩王為香料貿易與古里(Calicut)人爭戰。這爭戰讓葡萄牙人在1500年代有機會染指科欽的事務。在1663年,葡萄牙又給荷蘭人打敗了。一個世紀後,英國勢力入侵。
西方人在這裡興建了不少教堂。當中最美麗的應該是聖克魯茲教堂(Santa Cruz Basilica)。


這教堂在16世紀由葡萄牙人興建,但在1795年被英國人破壞,而在1902年重建。裡面的玻璃雕刻及裝飾實在很吸引,色彩艷麗。
這教堂也有舉行英語彌撒。我也參加了,我對天主教的一些禮儀不明白,也不懂他們唱的詩歌,但神父的講道則十分清楚,他說在神凡事都能。


聖芳濟教堂(St Francis Church)是印度最早由歐洲人興建的教堂,建於1503年。教堂原本用木興建,但在1562年改用石重建。在英國於1779年入侵後,教堂成為基督教的會所。
在這裡可以看到達加馬的墓地。達加馬是最早到印度的歐洲人,於1524年病逝科欽。其屍首在教堂埋葬了14年,其後被運回葡萄牙首都里斯本。


而印葡博物館也讓我了解一下這地方的歷史。


I had spent seven hours inside the flight, and arrived Sri Lankan capital Colombo at 12midnight. I needed to wake up at 4am the next morning and arrived at the airport at 5am for the flight to Cochin, which was departed at 7:25am. I was exhausted.

It took me an hour from Cochin airport to Green Woods Bethlehem guesthouse.

The city is influenced by Catholic.

Arab and Jewish had traded spice in Cochin in the 1st century AD. The rajas of Cochin had fought with Calicut for territory and spice trade. The fight was the reason the Portuguese were welcomed in the early 1500s. In 1663, the Portuguese were defeated by Dutch, and the British invaded a century later.

The Westerners had built many churches in the city. The most beautiful one is Santa Cruz Basilica. The church was built by the Portuguese in 16th century, but was destroyed by the British in 1795. It was rebuilt in 1902. The glass painting and decoration inside are attractive and eye-catching.

English services are held in the church. I have attended one of the English services. I do not understand the rituals of Catholic, nor the song the people sing. But I clearly understand what the father says. He says nothing is impossible in God.

The St Francis Church, built in 1503, was the first church by European in India. The original structure is wood, but it was rebuilt with stone in 1562. It has been converted into an Anglican church after the British invasion in 1779.

Vasco da Gama, the first European arriving India, was buried inside the church for 14 years after he died in Cochin in 1524. The remains of the body were moved to Lisbon afterwards.

The Indo-Portuguese Museum gave me the chance to understand more about the history.

Thursday, October 11, 2007

南印度十六天﹝三﹞/南印度人﹝三﹞16 days in South India (3)/ South Indians (3)

在喀拉拉邦及卡塔納克邦,常常看見穿著校服的小朋友及校巴穿梭街道。
據說南印度教育的普及程度比北部好。在喀拉拉邦,識字率也達到百分之90,實屬可喜。
不知是否與教育的普及有關,這裡的人比較友善。舉例說,兜售紀念品的人與三輪車司機不會跟你糾纏數條街,你只要說一句:「No,Thanks。」他們也不會再騷擾你。
在科欽的火車站侯車時,突然有一群印度人問我從那裡來及為何到印度等。我回答:「Hong Kong,China。」他們隨即回應:「Communist China。」
我看著他們,呆了不知如何回應,心中擔心他們是那些想佔便宜的人。到最後,他們的火車到了,他們主動跟我握手說:「Have a nice journey。」
什麼不愉快的事也沒有發生,他們只想打個招呼而已。
在馬蒂科里,一位旅遊景點﹝下圖﹞看守員下班後,帶我到當地一間有名的寺廟,而不收分毫,又拒絕了我請他坐三輪車回家的提議。


我又遇到幾位警員﹝下圖﹞,突然要求拍照。


在馬蒂科里市集逛時,其中一個商販﹝下圖﹞好像很興奮,要求我為他及其朋友合照。我想把照片電郵或郵寄給他,可惜因為語言障礙而辦不到。



I have always seen children in school uniform and school buses in Kerala and Karnataka.
It is reported that education standard in South India is better than in the North. The literacy rate of Kerala has reached over 90 percent, which should be a good news.
People in the South are friendlier, and I believe this has something to do with the education. For example, the souvenir sales and rickshaw drivers will not beg you and chase you for a long period of time. They will stop approaching you if you say ``No, Thanks’’.
A group of Indians suddenly approached me when I was waiting my train in Cochin. They asked me where I came from and why did I go to India. I told them that I came from Hong Kong, China, and they immediately replied, ``Communist China.’’
I was confused at that time, and thinking whether they want to take advantages from me. But they shook hands with me and greeted me with ``Have a nice journey’’ when their train approached the platform.
Nothing undesirable had happened, and they merely wanted to chat with me.
In Madikeri, a staff of a tourist attraction took me to a famous Hindu temple of the town without taking my money and accepts my offer to give him a free rickshaw ride.
Several policemen also suddenly asked me to take pictures.
And one of the sales in the market of Madikeri was very excited when seeing me. He asked me to take pictures of him and his friends. I wanted to send the pictures to him via email or post, but the language barrier hindered me from doing that.

16 days in South India (2)/ South Indian (2)

Anoop Chinnappa, owner of Dawn guesthouse, Madikeri, Karnataka.

Anoop with his two woman doggies Pinko and Snowie.

The reason why I came to Anoop’s place is because – other than cheap accommodation – of the introduction of the Lonely Planet, which said `` This is the home of enthusiastic ecowarrior Anoop Chinnappa, who can also organize treks. It’s 1km from the bus stand, and although the rooms are basic, they have personality.’’
I had been imagining how did an ecowarrior look like since I was on board the train in Cochin, Kerala. I immediately took an autorickshaw to the place once I had reached Madikeri bus station.
The rickshaw driver stopped in a road which was not paved with concrete, and told me that the red house was Dawn. I found that the house was empty and I was questioning the accuracy of LP when I reached the gate.

I opened the gate, walked through the garden and heard some noise behind the door. I kept knocking the door, and I heard a person running from upstairs. Then I saw a man with a shining face who greeted me ``Hi, I am Anoop’’ with resonant voice.
The rooms at his place are really simple, and there is nothing else except the bed. But I appreciated the elegance of the house after staying there for a few days. I had once sitting in the living room a whole day almost doing nothing. Normally, when I am traveling alone, I will still turn on the light when sleeping for better sense of security. However, switching off the light is not a problem for me at this place.


I told Anoop that I found the place because of LP. He seemed very excited as if he had discovered new things, and showed my LP book to others.
Then he took me out for lunch. He was aware that I was exhausted after spending more than 10 hours in train and bus, and he had asked me whether I want a hot shower. A hot shower is not an easy matter. It is not as simple as turning on the water heater or gas. It took him 20 minutes to heat a bucket of water. He did the same thing almost every night, and he also prepared coffee every morning.
On my first day of arrival, he took me and a French couple out for a 45-minute short walk to the hill. He showed discontent with the government plan to cut down trees for building a park.
On the same night, he showed us the slides he had taken, which were the scenery around India.
His voice is always resonant, and it seems that he always has endless stories and plans to share. Visitors are not only tourists, but also his witnesses.
He is buying lands in the villages for the elephants. These elephants could originally live in peace with human. However, they started invading village lands as their living places were destroyed, leaving them no food. The farmers of the villages were annoyed and hated elephants. To tackle the problem, Anoop is buying lands from these farmers for the elephants.
Anoop, himself a farmer before, was also once scared of elephants. But he changed his attitude and started the conservation work after mingling with foreign tourists who had knowledge of animals and plantations. He wants to launch more conservation works in his family lands in the village, but fails to win family members support. He had even fought a battle in court against his family members over the use of family lands. But Anoop is a lucky man, who has constitutional right to inherit the lands because he is the eldest son. Without him signing the document and with him staying at home, his family members can neither sell the lands nor build anything on it.
There was once an Italian offering to buy Anoop’s ancestor home, but Anoop refused the offer.
Anoop said he was a man with no planning, but he was full of different ideas to be accomplished. He wants to make a movie on elephants, and build some simple huts on his family lands in which electricity and beers will be forbidden, and only vegetarian food will be provided.
He also wants to go traveling in China and crossing the China-India border with one of his Land Rovers, or maybe entering China via Pakistan with the Karakoram Highway. I am interested in such idea.
It seems that Anoop is always a lucky man. His US partner in the travel trade industry had died of a disease, and Anoop inherited his eight Land Rovers, which was an unimaginable thing in India in the 90’s.
He was taking me and the French couple to his village with one of such Land Rovers. He explained in details the plantations in the village, and eagerly told us what he had planted and what would be planted in the future.
The natural environment is a source for energy. When glazing at the sky and trees at the village, he says ``I can sense the energy.’’
I wonder whether those who love the nature are egocentric as Anoop is reluctant to be in partnership with others. The 2005 edition of LP said he was an eccentric ecowarrior. He said he would need to rely on his partners, which might affect his own will, if he was involved in partnership.
But it also seems that he has a lot of friends as he keeps chatting with and greeting people when going out.

南印度十六天﹝二﹞/南印度人﹝二﹞

卡納塔克邦(Karnataka)馬蒂科里(Madikeri)Dawn guest house的老闆Anoop Chinnappa。


Anoop與他的兩只母狗Pinko及Snowie。
到他的地方投宿,除了價錢便宜外,還有是因為Lonely Planet(LP)的介紹:「This is the home of enthusiastic ecowarrior Anoop Chinnappa, who can also organize treks. It’s 1km from the bus stand, and although the rooms are basic, they have personality。」(翻譯:這是狂熱環保鬥士Anoop Chinnappa的房子。而Anoop亦會舉辦行山團。房子距離巴士站一公里。房間雖然簡單,但有個性。)
由喀拉拉邦科欽上火車開始,就在想像一個環保鬥士是什麼樣子。到達馬蒂科里巴士站後,立即坐三輪車去這旅館。
三輪車司機在一段路況不太好的地方停下,然後叫我步行去一間紅色的房屋。到達閘門時,屋內空無一人,令我懷疑LP的介紹。


我推開閘門,走過花園,聽到門後好像有人聲,於是不停地敲門,然後聽到急促的腳步聲從2樓跑下來。我再看見一個容光煥發的人,以瞭亮的聲音說:「Hi, I am Anoop。」
房間的設計真的很簡單,除了一張床外,什麼也沒有。但住下幾天,我感到整座80年的房子很優雅。我試過一整天坐在客廳休息而什麼也不做。而通常我自己一個人外遊時,我都會開燈睡覺,覺我這樣會安全一點。但在這間房子,關燈後也覺舒暢。



我說因為LP介紹而找到他的家,Anoop很興奮,好像發現新事物似的,把我的LP給其他人看。
之後他帶我去吃午飯。他知道我坐了十多個小時火車及巴士,感到疲累,在飯後問我要不要沖熱水浴。沖熱水浴不是容易的事,不是開煤氣或熱水器便辦到,而是要花20分鐘以上燒一桶水。此後,他每晚也燒一桶熱水給我,而每清早也奉上咖啡一杯。
在投宿首天,他帶我和一對法國夫婦步行45分鐘上山。沿途他對當局斬樹以騰出空地興建公園表示不滿。
也在當晚,他放他所拍攝的幻燈片,全部都是印度各地的風光。
他的聲音永遠瞭亮,他好像有說不完的故事及計劃與人分享,遊人不只是旅客那麼簡單,而是他的見證人。
他買下鄉村的土地為大象提供棲息地方。這些大象的生活原本與人無爭,但因為他們的地方受破壞,缺乏食物,便入侵鄉村土地,使農夫備受困擾,繼而討厭大象。Anoop便購入這些農夫的土地,讓大象安靜地居住。
而Anoop自己從前也是個農夫,也曾怕大象,但當他跟一些對動植物有認識的外地遊客接觸多後才改變自己的態度及從事保育工作。他想在家族土地進行更多環保工作,但他的家人不支持,以致他與家人關係不好。雙方甚至因為家族土地的使用而鬧上法庭。但Anoop是一個幸運的人,因為他是長子,在憲法上有土地承繼權。只要他一天還在家鄉及不簽同意書,其家人也不能變賣土地或在其上興建其他東西。曾經,一個意大利人想買他的祖屋,但被他拒絕。
Anoop說他不是一個有計劃的人,但滿腦子卻有很多想做的事。他想拍一套關於大象的電影。也想在家族土地興建一些簡單宿舍,當中沒有電力及啤酒供應,餐飲只有素菜。
他又想到中國旅遊,以他的Land Rover跨越中印邊境,而當中可能經巴基斯坦從喀拉崑崙公路入中國。我對這意念也有幻想。
幸運之神似乎對Anoop特別看顧。他的一位美國人旅行社拍擋因病逝世,他也因此而繼承了這拍擋的八部Land Rover。在90年代的印度,這是一年不可思議的事。
他便是以其中一架Land Rover帶我和法國夫婦去他的土地與鄉村。沿途他仔細地解釋各種植物,又興致勃勃地說他在什麼地方種了什麼植物,而將來又會種什麼東西。
大自然對他來說是力量的來源。在鄉村裡,他看著藍天白雲與大樹,然後嘆道:「I can sense the energy。」
但不知道愛護大自然的人是否都比較自我中心,Anoop不太願意與人合作。2005年版的LP便說他是一個eccentric (古怪的) ecowarrior,他說與人合作,就要聽拍擋的意見,會影響自己。但這個人又好像有很多朋友,外出時總跟不同的人聊天及打招呼。

南印度十六天﹝一﹞/南印度人﹝一﹞16 days in South India (1)/ South Indian (1)

這次旅行真的很好玩。當中一個原因,是南印度人的好客,令這地方吸引。南印度人很友善,在這地方行走覺得安全,不太擔心被騙及東西被偷。因此,要在這裡介紹。

喀拉拉邦科欽Green Woods Bethlehem旅館老闆的一家。爸爸叫Ashley Edwin Philip,而媽媽叫Sheeba。


這間旅館成立約5年。看照片也知,他們信天主教。
他們真的很好客,你可以與他們一家人享用晚餐,而每天清早起來,他們會為你預備早餐,而你也可在任何時候飲他們的咖啡。
每當你查問旅遊資料,他們雖然未必瞭若指掌,但也盡力地問朋友找尋答案。一些外國遊客會在旅館住上幾個月,除旅遊外也從事各式各樣活動,例如藝術教育。
房租每晚Rs500﹝相等於港幣100元﹞。離開的一天,我想給他們一點小費,當作咖啡錢也好晚餐錢也好,但他們拒絕了。

This trip is fantastic. One of the reasons behind is the hospitality of South Indians, which make this place attractive. South Indians are very friendly. I feel safe walking around without the fears of being robbed and cheated. I wish to introduce them here.

The family of the owner of Green Woods Bethlehem guest house in Cochin, Kerala. The father is Ashley Edwin Philip and the mother is Sheeba.
This guest house is established for about five years. As you can see in the picture, the family believes in Catholic.
They are really hospitable. You can enjoy dinner with the whole family. And your breakfast is prepared everyday after you wake up. You can also ask for a cup of coffee whenever you want.
They may not know the answers to your travel-related questions, but they will ask their friends for the details. Some of the overseas guests will stay in the house for months. Apart from tourism, some of these guests are engaged in other activities, such as arts education.
The room charge is Rs500 per night (HK$100). I attempted to give them some tips on the day of leaving for their coffee and dinner, but they refused my offer.

Thursday, September 27, 2007

Indian Music 2

I recorded the music during a small concert in Cochin, Kerala, India, yesterday. The drum is impressive.

Get this widget | Track details | eSnips Social DNA

Indian Music

I recorded the music in a small concert in Cochin, Kerala, India, yesterday.

Get this widget | Track details | eSnips Social DNA

Friday, September 21, 2007

未來18天……

大部份時間在南印度。兩天在香港,兩天在斯里蘭卡,十四天在印度。
要看一本英文書,要改善英文。
要想想如何處理一些事,前後左右抑或原地踏步?
假期前應該很期待及興奮,但不知何解這些天心情好像不太好。

Tuesday, September 18, 2007

慈悲的天父,求袮使我哥盡快找到一份穩定的工作,使他有穩定的收入。
也求袮使兩位行家找到一份更適合自己的工作。主啊!我相信若把他們放在適當的位置,他們會全力以赴,熱誠地對待工作。主,袮一定有袮的安排,但以我們的渺小,實在很難猜透袮的旨意。等待的時間實在難耐,天天面對煩躁及迷茫的環境,使人心生厭惡的情緒。所以,求袮賜我智慧去明白,也賜我一顆順服與平靜的心。
在安德烈行動中,我也有定下及擺上目標。我知道,我未必可以在兩個月內達到目標,因為這是一個長遠的行動。我知道,要慢慢來,畢竟他的情況已持續了一段長時間。
我現在期待我的大假。會去南印度,機票已訂了。求袮使我愉快及平安。在到處是恐怖侵襲的年代,平安好像越來越珍貴。
孩子奉主名求,阿門。

Sunday, September 16, 2007

999元的咖啡

對呀,又北上深圳了,畢竟愛周圍玩。



今次,特地去了朋友介紹的「香港皇家咖啡」,地點在Coco Park對面。
去這間咖啡店,不是因為其飯品特別好,而是因為其售賣的其中一種咖啡,要999元人民幣(即132美元)一杯。
店員說來說去也說不出是什麼咖啡豆,只道是優質品種。如要品嚐,要預早跟師傅約定時間。但也說從來沒有人買過這杯咖啡。

想像了以下一個情景。
一個不知是何方神聖的暴發戶走進這咖啡店,看到價錢牌後,便二話不說點了這杯999元的咖啡。
喝了一口後,不理咖啡豆是產自哥倫比亞抑或巴西,不去想想這是藍山或是Latte,也沒有分清這杯咖啡與數塊錢一罐的雀巢有什麼分別,便興奮地道出:「超值,這杯咖啡很超值,很好味。這麼貴的咖啡我也買得起,你看我們的消費力多強多大,我們多繁盛,比老外多好。」

Friday, September 14, 2007

近來

仍然是M到的日子,因為各種原因‧‧‧‧‧
也有期待與戰戰兢兢,下週快些完結。

Wednesday, September 05, 2007

上帝

昨天看「嚟多件衰鬼上帝」(Evan Almighty),很輕鬆,不錯。

故事講述剛獲選為國會議員的Evan(史提夫加維飾),為方便工作,決定和家人由水牛城搬到華盛頓。大鄉里Evan一心以為自己仕途一片光明,正準備大展拳腳,卻又像當年的Bruce(占基利飾)一樣突然遇著黑鬼上帝(金像得主摩根費曼飾)。黑鬼上帝仲命令佢要好似聖經記載咁整隻挪亞荒舟,並要將地球上所有生物一雌一雄帶到船上,避過世界被大洪水掩沒之災。佢屋企人知道之後仲以為佢人到中年發花癲,點知Evan話自己係遇著上帝。究竟Evan係思覺失調定係真係被上帝委以重任呢?點解無端端上帝要佢整咁鬼大隻挪亞荒舟呢?
當中一些對白挺有意思。


電影中的上帝對主角的太太說:「如果上帝要給你耐性,衪會把耐性直接輸入你的腦袋,還是透過一些事情及機會讓你學習耐性?如果上帝要你的家庭有愛,衪會直接把愛輸入家庭,還是透過一些事情讓你們去感受?」

也看了「窺凶殺人」(Disturbia)

17歲少年家樂(沙拉保夫飾演)因犯事被判「軟禁在家」90日,足踝被繫上一部接駁往警署的電子監察器,不得走出家居範圍。家樂悶極無聊拿起望遠鏡在窗前四圍昅,起初只是八卦街坊瑣事、偷窺剛搬來的索女鄰居,不料某個深夜竟意外目擊血濺窗戶,尖刀狂插的驚心一幕!報警卻苦無證據,又不能離開屋企百呎範圍以外,家樂唯有捧著DV機冒險追蹤兇手一舉一動,又利用手機傳短訊、拍短片,上網、MSN等各種途徑,遙控朋友在外協助緝兇……只是你在監視別人,兇手可能也正在偷窺著你!

每一分鐘都緊張。電影沒有核突的畫面,卻製造了每一分鐘都有事發生的效果,令人驚心動魄地期待。當你以為有事發生時,原來是虛驚一場。看電影時心情像過山車般,令人神經衰弱。

動物園

今天的工作,與參觀動物園無異。
香港浸會大學取錄了9歲天才沈詩鈞入讀數學系。今天是大學的開學日。
大家也期待這位小新鮮人如何渡過大學生活及如何與20歲的人溝通。傳媒也爭相採訪他的一舉一動。
在大學會堂內,詩鈞所有動作都吸引鎂光燈與記者目光,他揮手與發呆都成為焦點。
傳媒工作者好像入了動物園看奇珍異獸。大學變成了動物園,詩鈞是吸引訪客的動物。其他動物也會做出類似的動作,但因為這動物被放進動物園,成為稀有品種,變成賣點。
對一個兒童來說,變成動物園的成員當然不好受。他在傳媒面前顯得不耐煩,多次問爸爸可不可以離開。他讀出一篇預先寫好的講稿,說自己「心情興奮」,但他的表情是煩躁不安。
他說首天大學生活沉悶,因為「教的東西在兩年前學過,而同學又對他沒有反應」。而他也沒有想過大學生活是什麼樣。
但他爸爸彷彿被攝影機吸引,多次叫兒子「講多少少野」。
浸大校長吳清輝呼籲傳媒不要再追訪詩鈞。我覺得在學期及學年完結時可以檢視詩鈞的學習成效,從而提出在香港訓練資優生的路向。但除此之外,傳媒若對詩鈞窮追不捨,他一定會發瘋。
我看浸大在課程設計及輔導上要花很多功夫。

充實的一天

星期日相當充實。

與長者吃午餐
下午與久違的前長者同事Ken吃飯。70多歲的老人家做過幾次心臟手術仍然談笑風生,由個人及公司近況到馬雅人對未來的預測也談到。老人可能要離別香江,希望他生活愉快。

窺看鄧永安


英文中國日報編輯部及市場部員工約十人,星期日殺入攝記鄧永安於大埔的家,窺視本港名攝記的安樂窩。
入屋後,眾人發出嘩嘩聲,對家居的設計表示讚賞,紅色外牆特別醒神,傢俱的選購亦見心思,不被潮流牽住走,是現代加懷舊的cross over。
要招呼十人,燒烤是最佳方法。食品多不勝數,除一般的香腸、肉排及丸外,還有魚及帶子等。
令人匪夷所思的是,65元的魚子醬竟然比不上26元的黑豬肉肝牆!用來送紅酒的60元水牛芝士又比不上皮蛋!
酒水當然是宴客的必備。屋主冰箱所有啤酒全被掃清。我想我當天飲了三個月的酒量。
貴價的白酒也被擺上。原來賈一帆的酒量很厲害,他好像除酒精飲品外,沒有飲過其他東西,飲上一兩杯酒精40多度的白酒也面不改容。他在北京應該是無酒便不能過日吧。
屋主酒量看似厲害。但其實飲多兩杯後便打破杯子及忘記已把酒瓶打開。
在酒杯底下,大家談上各種話題,比較香港與北京的分別,大陸的工作文化及眾人的年齡秘密。
到十一時多,大家盡興而回。
賈一帆他太太快來港,到時他請我們吃海鮮。

Saturday, September 01, 2007

Reflection

Today, 01 September 2007, Saturday, is a day of reflection to me.
I am still somehow bored, and ``menstrual period’’ which I have mentioned earlier will still affect me for a while. But my mood has gone up on Friday and today.
First, the phone conversation on Friday night is delightful. I and my friend, who just returned from a three-day vacation on mainland, kept chatting for some time until the airing of the last episode of TV drama Healing Hands. We did not talk about anything serious. Indeed, our conversation was mainly confined to how was your holiday and how was your work stuff. But the whole thing is nice still.

Then today, I have found through the internet some encouragement quotes, which I used to relief the stress of both me and my friend.
One of the quotes is a Japanese proverb Fall seven times, stand up eight. The other is by Mother Teresa ``I know God will not give me anything I can’t handle. I just wish that He didn’t trust me so much.’’
And I create another one. ``Frustrations and difficulties in workplace are normal. Your boss need not hire you if the job is easy and can be handled by others.’’

And, one of my female ex-colleague will travel to India alone in two weeks. She has not been a backpacker before and she is worried about her safety. I tell her to be cautious and my impression of the country.
India is a country which combines modernization and tradition; advancement and backward. It will be challenging for backpackers, especially female backpacker like you who are on the road alone for the first time. So you have to be cautious. If you love seeing old architecture and experience cultures, India will be your choice because it is in sharp contrast to Hong Kong. With the severe poverty gap, you can see rich men eating in restaurants for tourists and poor men waiting outside the restaurants for leftover.
You can see modernized women driving their own car, but you can also see underprivileged ones. You can see highly educated men, while seeing public announcement notice with pictorial illustration to serve the illiterate citizens.
You will see some mafia people who like to cheat on you, but you will also see nice people and hostel operators who are eager to show you their India.
And drop the ``Big Hong Kong'' attitude 大香港心態, which means understanding India from a ``HK is great'' perspective and criticizing the Indian way of thinking.

Indeed, I have also decided to go South India in late September. I am also a little bit worried because of terrorism. Hyderabad was under attack recently, and Taj Mahal was closed for a short while because of mob.

And I have recently fallen in love with this Korean song.

Friday, August 31, 2007

朋友

一直情緒不穩甚至抑鬱的中學朋友,這些年不多聯絡。直至教會的一項運動,激起我要找他的心。
電話不是沒人接聽,就是朋友的冷淡回應。說忙,說家裡有事,說不同的理由,總之就是不可以出來吃個飯。他說:「係咁架啦!我撐到幾耐咪幾耐!我唔會煩人。遲d先食啦。」
唯有慢慢來吧。聽到被拒絕的回應總比沒人接聽電話好,最起碼也可以確定最壞的尚未來臨。

Sunday, August 26, 2007

民政總署



過去三天要去澳門慶祝外婆壽辰。
八十多歲的老人家,性格自我,與工人合不來之餘還常常無理取無鬧,結果被送去老人院。但入院後生活竟比前開心,想必是因為她可以與其他長者談天,而修女又照顧妥當。
壽宴外,抽時間逛逛澳門。我出生後在澳門待了幾年才回港讀幼稚園。從前我每逢暑假、復活假及聖誕假也必去澳門,情況直至中二。上大學後,我也喜歡不時到澳門三數天,除探親外,我特別喜歡逛南灣的海濱及大三巴一帶。澳門這小城寧靜而純樸,讓人舒服及親切。
這幾次的探訪,也到了王朝廣場一帶,比大型賭場包圍,看見賭場那些金碧輝煌及玻璃外牆,好不繁榮盛世。賭業帶來了各種遊客,當中大部份財迷心竅,想「博一博」,當中一些也沒有公德心,例如在電梯內對「禁止吸煙」字句視若無睹而照點煙可也。
從碼頭到新馬路市中心,眾多當舖的五光十色霓虹燈閃個不停,招攬要解燃眉之急的賭徒。那個蓮花狀的金光閃閃新葡京,我看見就不順心。這些賭場,製造了一種壓迫感。
這城市變的真的很多。繁華背後,我感到越複雜與混沌的環境,距離越大,親切感越小。
有這樣的感覺,是不是因為這幾天心情不佳以致看萬事不順?
幸而我也到了幾百年歷史的民政總署,被那個古老的會議室及圖書館吸引。圖書館中的一本展品,以中文字教中國人讀英文,例如可以Southeast讀成「收付‧依士」。
民政總署相片請click

Thursday, August 23, 2007

我今天姨媽到

其實係呢段日子。不過今天down到係MSN爆粗。
今日,浸會大學宣佈收九歲男童沈詩鈞讀數學系,成為本港最年青大學生。告知老細有記者會,佢話「可以唔去,但若然你無野做咪去下」,因為這單新聞無聊及類似的神童內地好多。
但後來老細call我,叫我「執」翻記者會。火都黎埋。心唸:個頭又話唔做,個頭又話要「執」,想點呀!你覺我炒台同駁行家無問題唔等於我都係咁唸。
翻到公司,仲問我沈詩鈞係唔係中國人。頂!睇報紙啦!人家做了十幾日啦。
講翻單野,唔係話唔值得做,但我覺得點到即止,報紙呢十幾日排山們海咁做,幾時幾日d大學開左會傾收唔收沈詩鈞都講,係沈詩鈞屋企門外等佢訪問。呢d野究竟有咩意義?呢單野嘅公眾利益係資優教育同人才培訓,亦好有gimmick,但個細佬嘅過去同大學之間點爭呢個人有咩公眾利益,對我生活有咩影響。
我覺得有d比人牽住走嘅感覺。我懷疑 ─真係懷疑─ 我係唔係同呢行有d脫節。好煩。行家話我對跑daily野已無左沖勁。但我又唔覺得係咁。
等待中‧‧‧‧‧

Tuesday, August 21, 2007

北上吃四川菜

星期日與兩位行家紀律部隊先生與WE小姐北上深圳一天,先在世外桃源﹝英文叫Shangri-la Club!勁﹞做一輪價錢相宜的水療、採耳及按摩等。然後駒車往台灣花園附近的滿庭芳吃超辣四川菜。
星期五與同一班人看阿森電影及吃飯提到北上娛樂,一時興起便決定星期日成行。
我們三個人,叫了足夠吃飽五六個人的菜,什麼水煮魚、麻浪豆腐、紅油炒手、担担麫及辣子雞全上枱。狠吞虎嚥。吃時覺美味,但回家後卻因熱氣不能入睡。
整天有說有笑,簡單無聊如「骨場環境」等話題也笑上很多次,很熱鬧。
以往北上大多是獨個兒,頂多加一個朋友。對上一次晚上北上找同事吃飯,然後第二天獨自逛書城。輕鬆,卻不熱鬧。
輕鬆、熱鬧及把香港拋在腦後是很愉快。
另外,兩年沒有放大假的我,今年一定要放了。南印度,我很期待‧‧‧‧‧

Saturday, August 11, 2007

單身Party



政府早前公布,香港男女失衡,單人人士又上升。
與友傾起這問題,友現在轉行做單身Party搞手,上個月搞了一次,反應不錯,再接再厲,下星期六再搞。
大抵很多人寂寞難耐!?

Wednesday, August 08, 2007

我要放假

今天朋友見工,應徵教師。被問到為什麼他在求學時期,未完成中大的學位就轉往港大。想不到年代久遠的事情,現在還要回應。友說學方負責人好像對轉校刹有介事,覺得轉校的人是不穩定的人。我心想,現代的教育不是鼓勵人作多方面嘗試嗎?轉大學有什麼大不了。這情況外國多的是。大學不也是一個鼓勵人什麼也嘗試去擴闊體驗的地方嗎?為什麼前線中學教師是這樣的。
會考放榜,人人也爭相採訪那個十四歲的高材生,當人家十六七歲才考中學會考,人家十四歲就在這個殘酷的制度下拿幾個A。聽這消息,我也「嘩」了一聲。但想想,十四歲考中學會考又如何?對我們有什麼啟發?為什麼要如此大做特做?我又在做那些中文中學與英文中學的分別,年年也是這樣。
下午,親北京政黨民建聯主席馬力因癌逝世。
我要放假!即使三兩天也好。
好的是,JJCrab對新工尚滿意,我也聯絡上一個一直想但很久沒有聯絡的人。

Monday, August 06, 2007

原來Hello Kitty有這樣的用途

﹝香港電台2007年8月6日報導﹞泰國警方採用卡通人物吉蒂貓作為警員行為不檢的象徵,希望改善紀律。日後執行職務時對民眾態度不佳、停車不熄匙或違反守則的警員,要戴上印有卡通人物的粉紅色臂章。
一名警官解釋,過去發出責備信的效用不大;選用吉蒂貓,因為容易辨認,希望令警員感到尷尬,促使他們改善。

Hello Kitty to punish bad-boy Thai police
Mon Aug 6, 2:13 AM ET
BANGKOK (AFP) - Thai police said Monday they have recruited Hello Kitty, the moon-faced global icon of cuteness, as a new disciplinary tool for officers found engaging in "inappropriate" behaviour.
Officers who speak too aggressively to civilians, who fail to turn off their engines when they park their cars, or commit other minor violations of proper conduct will be forced to wear bright pink Hello Kitty armbands as punishment, police Colonel Pongpat Chayaphan told AFP.
Previously such offences were punished by a written reprimand, but Pongpat said that seemed to do little to deter future breaches of conduct.
He said he hoped the Hello Kitty armbands would shame officers into shaping up.
"I chose this symbol because it is pink and easy to see," he said.
In addition to wearing the cartoon cat on their sleeves for one day, the officers will also have to be accompanied by whoever is the deputy chief on duty for the day, Pongpat added.
"This is intended to engender their feelings of guilt," Pongpat added.
Second offences will be dealt with by a disciplinary panel that could decide to detain the misbehaving officers, he said.

我的朋友問:為何不強制遺規警員戴上吉蒂貓的頭?

Friday, August 03, 2007

皇后碼頭





星期一,約二時開工,先到皇后碼頭視察,再到高等法院做司法覆核申請。
星期二,早上九時多到高等法院做司法覆核聆訊,再到皇后碼頭視察,直至凌晨一時左右。
星期三,早上七時已到皇后碼頭。收音機說警方仍未清場。直至十時多,一切平靜,眾人猜想清場計劃是否暫緩。就在十一時,過百名警員來了。情況擾攘了近十小時,在晚上九時警方把所有保育人士搬走。十一時放工。幸而清場大致和平,沒有傷亡。
三十多度高溫,在皇后碼頭露天工作,還要常常走動,跟乾蒸沒有什麼分別。很難想像那些在碼頭宿營三個月的保育人士是如何過日子。
我對保育人士的手法有保留,但多少認同他們的訴求。畢竟舊建築物實在越來越少。保留碼頭與緬懷殖民地時代與教育無關。如果說保留碼頭就是擁護緬懷殖民管治,難道拆掉它就等如香港沒有被殖民過,難道學校不用教導小朋友香港過去的歷史,難道保留長城與故宮是要復辟帝王專制管治。
雖然皇后碼頭不太美觀,但環看中環眾多高聳入雲的商業大廈與大型商場,再看看那個好像迪士尼樂園美國小鎮大街建築物的新天星碼頭後,我怕將來新不如舊。而可以用作分眾集會及休憩的地方也越來越少。
希望灣仔市區重建可以處理得好點。
相片請click

Monday, July 30, 2007

船河







星期六去了西貢遊船河。不錯。特別是船家炮製的水蟹粥,很好吃,很有風味。
西貢風景優美,只可惜當天有太多人遊船河,眼見超過30艘船在小小的海岸,有點擠迫。
大多數人也進行水上活動,游泳、香蕉船及wakeboard。我則在船上睡覺,勁舒服。
晚上,與前上司吃飯,年多沒有見,他仍是以前的模樣。

Saturday, July 28, 2007

最近一位年輕的人常說感到自己老了。這人兄比我年輕幾年,但常說累和老,又指在那些十來二十歲的人面前已成為叔父輩。
其實,我已三張了,但我也不覺得自己老呀。為什麼呢?可能是因為我覺得自己渺小,閱歷與所認識的事還很少。而我也常常「催眠」自己說自己尚年輕呀!
又或者是我較少與比我年輕很多的人相處。

Friday, July 27, 2007

由皇后碼頭說起



保衛皇后碼頭人士

今天去了保衛皇后碼頭人士的記者會。政府會在日內拆卸有五十多年歷史的中環皇后碼頭以進行建公路工程。保育人士反對有關計劃,由四月起展開抗爭行動,在皇后碼頭露宿。
皇后碼頭見證香港部份歷史,其中包括殖民地時代的港督都會經皇后碼頭到港及離開香港,因此有人認為皇后碼頭是英國殖民地政府宣示其權威的地方。時至今日,皇后碼頭也是很多情侶與朋友相聚、等候、休息與吃飯的地方。
政府說拆卸後,必會重置皇后碼頭,又會預留空地給公眾人士使用。但保育人士仍然抗爭,擔心碼頭拆後一去不復返,又或是重置的地方不在海邊,令碼頭有名無實,並擔心在城市發展重於一切的情況下,皇后碼頭海濱地區會被用作發展高樓大廈與大型購物中心,令人抬頭不能見藍天。
雖然我不強烈支持保育人士的行動,但對一些傳統左派與「愛國」人士的言論,感到氣結。
今天翻查資料,得知在傳統親中報章「大公報」數天前發表一篇文章,批評一位來港「燒火」的台灣學者。
這學者曾發表支持保育皇后碼頭的言論。評論文章作者說,部份人提出保育皇后碼頭的原因是「以前英女王來香港在這裡走過」,是「殖民地思維」。
這名作者又批評台灣教授指香港人有自由而沒有民主的言論。這作者指教授忽略了台灣人既有自由,又有民主,但台灣領導人在面對貪污醜聞時仍然沒有下台。而在香港,一些高官如葉劉淑儀及梁錦松般,卻在面對公眾壓力時下台。
這作者又指教授曾經在歐洲生活十數年,是一名「假洋鬼子」,在沒有指責台灣領導人搞台獨便來香港說三道四。
我想,如果保衛皇后碼頭便是擁護「殖民地思維」,而這「殖民地思維」是必需刪除的話,澳門的古建築便要通通拆掉,而不必申請作世界文化遺產。
香港高官的下台,當然與群眾壓力有關,但若果這些高官面皮厚而不下台,我無論如何聲嘶力竭也不能做什麼。香港的高官是因為面子而下台,而不是群眾們以投票或不信任動議把他們拉下來。如果有民主,我想我應該可以在選舉時以選票趕走我不喜歡的人。
這文章的作者連指名道姓地批評也不敢,只以「某學者」及「某君」稱呼教授,可想而知文章質素如何。動輒把批評當政者的人淪為什麼「假洋鬼子」也令人作嘔。
人們抗拒這些評論者與他們的思維,是因為他們沒有好好反省與面對自己的缺失,反而把提出批評者貶低,不作改善之餘,還把自己的手法變本加厲,強迫其他人接受。

Sunday, July 15, 2007

給永光所有人

阿兔今天洗禮,立此作證,互勉之。

阿兔述志。


阿兔受浸

Tuesday, July 10, 2007

香港的一則國際笑話

昨晚香港發生了一則國際笑話。
政府擁有的香港電台主管朱培慶上週被記者撞破在鬧市有美相伴,夜蒲消遣,但當他驚見記者舉機拍照時,竟然慌張得四處躲避,驚慌得火速閃身躲在女伴身後,以女郎作為擋箭牌,再而拔足狂奔,慌亂地跑進一家日式卡拉OK內躲避,將女伴置於門外。大約十數分鐘後,朱培慶再現身,再次引來傳媒瘋狂拍攝,但朱培慶反應激烈,不停以手遮頭掩面神情緊張、狼狽地又跑又閃,甚至低,躲避鏡頭。


﹝明報圖片﹞

相關報導及照片,成為多份報章﹝包括自稱為文化報及公信力第一的明報﹞的重要新聞。公眾議論紛紛,很難相信一個政府高官會如此狼狽,令人哭笑不得。
翌日朱培慶透過電台公關為自己的失措行為向公眾道歉。
但事件並沒有因為朱培慶的道歉而平息,反而愈演愈烈。相關消息繼續成為報章的重要新聞,更有揣測指朱培慶在當天被人款待,有遺政府人員操守,又指朱培慶有常背妻偷歡。
昨日朱培慶終於現身,指出事件已對員工士氣做成打擊,為維護港台長遠利益,決定提早退休。又指出「Alcohol is not conducive to good behaviour. So my advice is to drink less」。但他始終沒有解釋當晚究竟發生什麼事。連國際新聞通訊社也作報導,可見事件之令人匪夷所思。
我在看朱培慶的記者會及工作時,忍不住笑。很難想像高官會因為如此荒謬的事情而辭職。
朱培慶加入港台30多年,製作了不少質素優良的節目,包括盛極一時的22年長壽節目「青春交響曲」及容許聽眾致電電台時事節目論政等。回歸後,輿論擔心香港政府會打壓港台,把港台變為政府的喉舌,節目被親建制人士批評為與政府打對台,更有言論指「港台拿政府錢,沒理由不支持政府」,一副「有錢大晒」的態度,而港台又常被批評不善用資源,朱培慶與員工同心合力,明確指出港台要做公營廣播機構,要不偏不倚,維護言論及編輯自主,深得員工支持。
朱培慶落得如此下場,相信他也始料不及。只嘆千年道行一朝喪。
八卦及歡笑後,也開始悲哀。我們的社會實在有點病態。朱培慶的私生活與電台管理及節目質素並無關係,但大眾竟然容不下朱培慶繼續在電台工作10個月才退休,公私不分。說得好聽點,是大眾對公職人員要求嚴謹,難聽點,是不理性。
我想起早前前任教育官員李國章及其副手羅范椒芬被指干預大學自主,政府成立的委員會指部份對羅的指控成立,羅因而辭職。而針對李國章的指控則不成立。雖然如此,輿論認為羅范椒芬的行為多少受李國章背後支持。但李國章卻可工作至任期完滿為止而不用辭職。
被指干預學術自由的人可以體面地下台,一個做了與工作無關的失措行為的官員卻要辭職,理由何在?

Sunday, July 08, 2007

阿媽的活動



我阿媽自10年前退休後,便積極參與社區中心活動,什麼英文班、普通話班、瑜珈班及探訪老人家活動都參與。
最近﹝也有一年以上﹞她參加了手工藝班,學繩結及摺紙藝術。她每天可以如下圖般坐在椅子最少幾個小時以摺紙做各種公仔,有雞、豬及老鼠等。她間中也把製成品在社區中心義賣。



友問我阿媽是否有耐性之人。其實我們一家人也是沒有什麼耐性的,做事急躁。

Saturday, July 07, 2007

Thanks God

我阿爸沒事啊!
早幾天到醫院聽報告,醫生說阿爸肺部的黑影經割除化驗後,證實是一些膿瘡,不是惡性腫瘤也不是什麼重病。
醫生問是否以前有過肺炎,但我們實在不知道。
但無論如何,沒事已經很好啊!
感謝神。

Monday, July 02, 2007

回歸●二

1997年7月1 日,剛中七畢業,在電視看直播政權交接儀式。三年後大學畢業,現已工作七年了。
回歸後,聽得最多的是北上中國大陸,北上工作、消費甚至進修及定居。中國大陸的人亦來香港,來家庭團聚及旅遊探親等,消費力強勁的內地旅客更成為零售業及香港經濟的。到現在,多隻內地藍籌股來港上市,北京辦奧運而香港協辦馬術。官員說「兩制」不可忽略「一國」。一時間,好像中國內地突然團住自己。
香港與深圳只是一條羅湖橋之隔,從前是這麼近那麼遠。到現在卻會興之所致突然坐一程皇崗巴士過去,朋友對我說:「你講到去深圳好似是由九龍過香港咁。」
小時侯去大陸探親,會直接對堂兄說:「你地呢啲大陸仔識啲咩。」令場面一度尷尬。到現在,內地也發展了,不少內地人比香港人更出色,香港人成了「港燦」及「泥菩薩」。
以前去澳門,填入境申報表,不知在國藉一項要填什麼。英國嗎?我又不可以在英國住。香港嗎?這又不是一個國家。中國嗎?感覺奇怪。
那我到底是什麼人呀?
年前外遊,遇上一些當地人,他們問起香港的情況,當時曾蔭權司長剛成為特首,他們說香港情況也很好呀。
其中一人,在駕車時被無理罰款,深深不忿。他說「一國兩制」好呀,一定要保留香港的特色,要不平則鳴。
去外遊時,如果被問到「Where are you from?」時,我會答Hong Kong。被問到國藉時會答Chinese。我生於也居於香港,這個城市有她的特色,有她的優點缺點,有些特點要摒棄,有些要向內地及其他地方學習,但有些是要保留的。因此,我應該是香港中國人或是在香港的中國人或是Chinese in Hong Kong/ Hong Kong Chinese。

Sunday, July 01, 2007

回歸

今天是香港回歸中國十週年。以下是明報的文章。

十年來,你做過什麼?
十年前的今天,香﹝香港﹞先生從新聞中看末代港督彭定康在暴雨中低頭沉思,然後看到會展內的五星旗與特區旗在人造風猛吹下飄揚。翌日醒來,感覺一切好像沒變。
然後,香先生在金融風暴中狠狠啤跌了一交。接,在董建華宣告「八萬五已不存在」﹝每年要建85,000房屋,惹來地產商反對及導致樓價下跌﹞前,他變了負資產。SARS 時,他每天戴口罩上班,慶幸自己不是住在淘大。然後有一天﹝4月1 日愚人節﹞,他聽說張國榮跳樓死了,以為朋友開玩笑。然後謝婉雯醫生在疫潮中病逝,他哭了。
2003 年一天,他在烈日下跟50 萬人一起走到街上吶喊,換來一身臭汗,然後23 條立法﹝國家安全﹞擱置,然後葉劉淑儀﹝前保安局局長,負責推銷23條﹞辭職,然後董建華因腳患退下,然後換上曾蔭權,之後香先生袋中的錢多了,但是選特首的一票還沒拿到……看天星鐘樓被拆走,他沒話說。
今天,香先生會帶妻兒先去參加慶祝回歸活動,想看解放軍跳傘,然後上街爭普選,晚上一家吃飽,再去看煙花。
然後……

Thursday, June 28, 2007

返工

近日被回歸弄得忙。
今天訪問一位來港17年的學者,問及他對香港最深刻的印象,他答香港人對工作態度認真。
得出這種印象,要從語文說起。
香港人,大部份都是說廣東話。我們離開家庭到工作場所,叫「返工」。英語把工作及回家叫``Go to work. Come home’’。而普通語則叫「上班」及「回家」。
唯獨廣東話﹝我不知道廣州人是否也這樣﹞叫「返工」。當我們致電某公司找某人時,常聽到這回應:「佢仲未返到嚟」。「返」的意思是「回」或「Come back」。我們只會回到起源,例如「返屋企﹝Come home﹞」。因此,「返工」正表示工作是香港人生活的中心,重視工作。
我不知這理解是否正確,也不知是否可以同樣道理解釋「返學﹝上學﹞」,但認同香港人是實際的,真把工作當為生活的一個重要部份,有一種好的工作幾乎很大程度上確保了好的人生這想法。

Saturday, June 09, 2007

翠華



日前去翠華餐廳吃飯。翠華是一間高級的港式茶餐廳,價錢較貴。比如說,在其他茶餐廳一碗水餃麵包一杯飲品只需不多於30元,在翠華要40元或以上。
翠華的餐牌,製作精美,翻印了不少藝人簽名。但印有一句「如要購買本餐牌作紀念,每本500元。The menu cost HK$500」
心想:「痴線!餐牌要500蚊,不如去搶呀!」

Thursday, June 07, 2007

結婚

星期一踏上教堂地毯,迎接人生另一階段。
可心裡忐忑不安,因為我不知道自己是否真心想結婚,也不知是否真的想跟身邊人共偕連理。我父母也不知道這婚事。婚後也是分開住,各住在自家。
當下心裡想就試試是否想跟對方白頭到老吧。不合則離。這建議是一個好弟兄提出的。

半夜醒來,驚覺是夢一場,感到很恐怖,比夢見自己被追殺更甚。不知道何解做如此奇怪的夢。
凡事真的要想清楚。夢中的情況應該不會發生在現實生活。

Monday, June 04, 2007

糖尿病

家父因為早前發現肺有影,日前入QE醫院,原本打算上星期五做手術把肺組織割除化驗,但上星期四檢查發現他有糖尿,血糖指數為26,比正常高4倍多。由於糖尿病人傷口難復原,因此手術要順延,直至血糖水平正常為止。
他在醫院吃了數天糖尿餐,注射藥物,指數仍在10數水平。但今天晨早接電話說他會出院,星期四才再進院看情況。
我立刻把家中的花生糖及橙汁等丟掉。
希望他可以少吃零食及不健康食物,他在醫院也偷偷地買曲奇餅吃‧‧‧‧‧

Wednesday, May 30, 2007

塔門


星期六與父母去了塔門。
事情是這樣的,我父的老朋友在上一個將軍澳的教會,該教會每兩個星期六舉行一次郊遊。那個老朋友可能想父接觸教會便邀請他。
天氣炎熱﹝天文台發出酷熱天氣警告﹞,但風景怡人,坐進涼亭及青草上,令人舒服,把過去一星期沉悶的預備回歸工作拋開。
父今天已進院,很快便做肺手術。無論結果如何,希望可以安然面對。
他現在也沒跟朋友說入院的事‧‧‧‧‧

珠光寶氣及看書

與友看珠光寶氣,非常搞笑。戇直男士變為情場騙子,與女主角弄出不少有趣場面。
下星期要看魔盜王及舉自塵土。
在看一部小說,學到趔趄這個詞語,意指身體搖擺,站立不穩的樣子。
電影與書本的世界無窮無盡。入會做BC會員應該值得。稍後應與友北上再戰書城。

鄭秀文


看鄭秀文最後一場演唱會。鄭小姐的確狀態大勇,令人看得高興。快慢歌唱得不錯。但音樂效果要改善,有時聽不清楚歌詞﹝特別是快歌﹞。原來我也認識頗多鄭小姐的歌曲。
有何韻詩及劉德華作嘉賓。何小姐功架一流,沒有舞蹈藝員陪襯下,只消一首「光明會」便令氣氛高漲,聽眾站起來。
演唱會值回票價。

婚宴

星期六,一個很久沒見的中學同學舉行婚宴。
與同學們再相聚,改變好像不多。
曾經想過不出席的。
因為是星期二才被通知,而且不是主人家告知。我心想,打通電話親自邀請也是兩分鐘的事,怎麼請人家去婚宴也不太有誠意。
友說我的想法是小氣,說我沒有從人家的角度出發,說如果我少一些無謂執著會開心一點。
我與主人家很多年沒見面,很難從他的性格去理解。即使我以前知道他不是一個有系統的人,我也沒有想過辦婚宴也是這樣。

Thursday, May 17, 2007

I agree with the government.

This is a rare occasion that I agree with the government.

A controversy was raised recently after two editions of the students journal published by the Chinese University of Kong Kong published articles on incest and bestiality.
Some community members feel offended, and complained to the Television and Entertainment Licensing Authority. The authority then transfer the journal to the Obscene Articles Tribunal, which classified the material as indecent.
Some people have exaggerated that the classification has suppressed freedom of expression and discussion on sex. The students who publish the journal said they aimed at opening up more discussion on sex.
I believe that these claims are non-sense. Not many people in the community said sex should not be discussed in the university magazine.
But how the information is presented crucial. The journal asked readers questions such as ``Which kind of animal you would like to have sex with?''
It would be absolutely fine if the magazine analyzed questions results, and invite some academics or people who have well understanding of the topics for an in-depth discussion or reporting. But the magazine has none of these meaningful stuff. It is disgusting and bad taste if you just raise the question but not giving any insight.
Some community members, not sure if they are angered by the students journal classification, have raised a campaign against the Bible, saying the Christian scripture also contains material on incest and bestiality. They asks why the Bible is exempted if the students journal is classified as indecent.
The Television and Entertainment Licensing Authority received more than 2,000 complaints against the Bible, which demand the holy book be given to the tribunal for classification.
The authority today issued a statement, which I cannot agree with more.

The statement says
"The Bible is a religious text which is part of civilisation. It has been passed on from generation to generation. TELA considers that such longstanding religious texts or literature have not violated standards of morality, decency and propriety generally accepted by reasonable members of the community. Therefore, TELA will not submit the Bible to the Obscene Articles Tribunal for classification."
「《聖經》是宗教文獻,亦是人類文明的一部分,歷代相傳。影視處認為這些源遠流長的宗教文獻或文學作品,並沒有違反一般合理社會人士普遍接受的道德禮教標準。因此,影視處不會將《聖經》呈交淫褻物品審裁處評定類別。」

I am a Christian, I have to declare.
But I believe the Bible, apart from religious teaching, is presenting what is happening in the past. Some behaviors deemed unacceptable in today's moral standard had really happened in ancient times. A book that gave details on history should not be banned even though the behaviors are not accepted in today's standard provided that the information is written in a decent manner. The Bible does not explicitly say how people have sex with others.
If the Bible is banned, then lots of other publications, including those on war history, should also be banned as I am sure the war scene will be disturbing to some people. Some well-know literature, which also have material on incest, should also be banned even though they are well respected.
The students of the Chinese University, and some community members, should find out why people believe their journal is indecent instead of insisting they have done nothing wrong as they have a ``higher'' aim.

Wednesday, May 16, 2007

打政府工

昨晚看新加坡電影「我在政府部門的日子」(Just Follow Law)。故事內容是預知的,但惹笑。剛巧香港政府打算增加公務員入職薪金,不知本港公務員工作會否與星國相似。如果相似的話,投考公務員也不錯。
這電影的演員據說在星馬很出名,他們演來也十分稱職,令人發笑。


《联合早报》2007-02-10
   《我》刻画在政府部门工作的两位同事——范文芳Fann Wong饰演的宣传部主管周昙雅和葛米星Gurmit Singh饰演的技工林定水,因工作上出了漏子,林定水开着车在路上追逐周昙雅的车子,两部车子出事掉进河里。在医院醒来时,两人的灵魂竟然对换了,结果笑料百出,也让彼此站在对方的角度去看平时没觉察到的家人的关怀。
   因两位主人公出事前后一直在政府部门工作,剧情发展顺其自然也“酸”政府机构,被“酸”的包括:读书人(政府部门的长官都是读了不少书之人)爱Black And White(白纸黑字),且是一成不变的Black And White。没有白纸黑字,什么事都做不了。
   一成不变的最佳例子是剧中印度保安人员紧紧看守“VIP”停车位,当救火车开抵时,他拼了老命都要救火车开离VIP停车位,因为救火车不是该机构的VIP,最后还搞到救火车动弹不得,笑坏观众。
   其他“酸”料还包括:政府部门若遭投诉是很严重的,政府部门不会道歉,政府部门的作业缓慢,让人左等右等,只要媒体不提起,新加坡人是很健忘的。
“表格事件”的“酸味”最浓
   影片中,范文芳与葛米星联手重整宣传部门而要搞大型工作展时,动了绑宣传大布条在地铁轨道下大柱的念头,接洽了地铁公司后,地铁公司又把他们踢给别的政府机构,结果是“踢”到没有下文。
   只要贵宾(VIP)造访政府部门,上下就忙成一团,碍眼的东西一定要移出贵宾的视线范围,不可以丢的就要藏。在政府部门“越级”下场会很悲惨。
   基本上,梁智强“酸”得很有保留,“酸度”最浓的恐怕是剧中文芳的妈妈去申请上电脑课时,填好表格后,忘了交给柜台人员而放进自己的皮包里,这幕叫人联想到去年大选前闹到满城风雨的“表格事件”。
   范文芳剧中脱衣流口水
   《我》比较叫人惊讶的是梁智强捣毁了范文芳的玉女形象,剧中的她与葛米星对调了灵魂后,变成一个粗俗的男人婆,站着小便,搔下体,坐相粗鲁而春光乍泄,在医院时忘了自己是女儿身男人魂而脱掉上衣;夸张拉牙线,大玩性感女人内裤等等。
   除了搞笑摸自己胸部,范阿姐还遭葛米星袭胸。为色诱长官,她还花心思打扮,“画”了一张大花脸。最要命是看到波霸女人时,眼神色眯眯,还猛流口水。范阿姐为了《我》是豁了出去,放得开的演技给人留下深刻印象,反而是葛米星的“女人”比较中规中矩,没有多大惊喜。

蜘蛛俠

也看了第三集。動作不錯,但第二集的故事較好。

Friday, May 04, 2007

中國餸

整天下雨,令人心煩。
下午要做一個訪問,訪問內容悶至極點,都是些歌功頌德的東西,不提也罷。
坐的士去中環,已預知香港仔隧道塞車,司機行側路,怎料到司徒拔道也塞車,結果訪問遲到十分鐘。煩!
訪問後到一間叫「中國餸」的餐館用餐。叫了一客烤雞排提子乾黃薑飯,味道雖然有點苦,但幾特別,也好吃。套餐還送上一整個大蘋果。這餐館標榜無味精及健康食物,我的套餐也不肥膩。除了飯有點涼及餐館有點擠擁外,感覺不錯。
吃完後幾開心。

Tuesday, May 01, 2007

My health.....

is deteriorating these days. I cannot fall asleep even though I am not feeling well today (probably it is flu under the hot and humid weather). I have been sick and I have consulted doctors three to four times in these two months. My legs are always cramped and I am worried that this will make me not able to walk!!!
I always feel tired even though I have nine hours of sleeping and the office work is not busy at all.
Maybe I should do more exercise and turn to Chinese medicine.
Also thinking what should I do. I have been doing this kind of work for quite a long period of time, and it seems that I have not made any breakthrough. Is breakthrough really important to me? If so, how can I make it? I have thought of spending some time (not necessarily a long period) outside HK, but not sure if it is possible. And also wondering if I should pursue further studies. If so, what should I study? Should I take long-term courses (am I determined to spend two years time for a course!?)? Study in HK is extremely expensive and it cost HK$80,000 or more for a two-year course. Have attempted to look for information of mainland institutions. Is it suitable to me?

Saturday, April 28, 2007

爸病了

我爸肺的瘤在三個月內大了一厘米,抽驗了組織,也不能肯定良性或惡性﹝醫生說多數是惡性﹞。在五月三十日左右會做肺手術,醫生說手術有風險。希望不論結果如何,也可面對。

Thursday, April 26, 2007

三十七天,每天早上九時半到死因庭,一共聽了116人的證供,為的是解開4條人命喪失之謎。
一切由2001年3月14日開始,在2007年4月26日終結。
我不禁問,假如我在兇案現場留下個人物品,是否等於我是兇手。假如我在案發前及案發期間到過肇事現場,有一件與兇徒一模一樣的衣服,我就是兇手?
每天聽一大堆對徐步高的分析。他的「好朋友」公開講出徐的召妓經驗及怪異行為。
看狼圖騰、尋找人生意義及質疑神,全被解構成怪人的特徵。舖排得相當有結構及系統,幾乎可以說徐是變態。
但想深一層,「活著,我該做什麼?」不是每天都思想的問題嗎?家庭生活不愉快及仕途失意就會去殺人尋求滿足?
研訊好像解開不少疑團,但也引起不少疑問。
每天去聽審的徐母說:「兒子在斷頭台上,需要支持,我願意替他承擔所有。」
朋友說:「扮野啦!個仔無端端入一大筆錢入你戶口,你點會唔知d錢有問題。」我回應:「她可能覺得有可疑,但如果阿仔話股票同賭錢,你可以點。」友堅持:「佢一定知的。」
外人很容易認定徐是世紀大魔頭。但每天聽審,我懷疑一個人是否真的一面倒的有問題。即使家人認為徐真的幹了壞事,在庭上也不會好受。
庭上播出徐的家居生活錄影帶。快樂的家庭生活片段,被用來證明自己的丈夫與兒子是殺人兇手,實在悲哀。
徐的妻子極力維護丈夫,而她在槍擊案前,不知道丈夫秘密地開了多個投資戶口及召妓。當律師問她婚姻關係是否出現問題,她說:「每個人也有秘密。」
我想,突然失去丈夫,已是一大打擊,她可能根本未能也不願意去相信其他事情,那叫她如何把問題在大庭廣眾面前說出。她除了維護外,別無他法。
兩個月的研訊令人很累,但學習及感受良多,這經驗是難得的。
但我希望一切相關事情與痛苦都會完結。日後不再發生同類事情。要滿足想像空間,看警匪片已夠。

I have suddenly thought of this song

Bohemian Rhapsody/ Queen

Original by Queen


By Faye Wong


Is this the real life? Is this just fantasy?
Caught in a landslide
No escape from reality
Open your eyes
Look up to the skies and see
I'm just a poor boy, I need no sympathy
Because I'm easy come, easy go
A little high, little low
Anyway the wind blows, doesn't really matter to me, to me

Mama, just killed a man
Put a gun against his head
Pulled my trigger, now he's dead
Mama, life had just begun
But now I've gone and thrown it all away
Mama, ooo
Didn't mean to make you cry
If I'm not back again this time tomorrow
Carry on, carry on, as if nothing really matters

Too late, my time has come
Sends shivers down my spine
Body's aching all the time
Goodbye everybody - I've got to go
Gotta leave you all behind and face the truth
Mama, ooo - (anyway the wind blows)
I don't want to die
I sometimes wish I'd never been born at all

I see a little silhouetto of a man
Scaramouch, scaramouch will you do the fandango
Thunderbolt and lightning - very very frightening me
Gallileo, Gallileo, Gallileo, Gallileo,Gallileo Figaro – magnifico

But I'm just a poor boy and nobody loves me
He's just a poor boy from a poor family
Spare him his life from this monstrosity
Easy come easy go - will you let me go
Bismillah! No - we will not let you go - let him go
Bismillah! We will not let you go - let him go
Bismillah! We will not let you go - let me go
Will not let you go - let me go (never)
Never let you go - let me go
Never let me go – ooo
No, no, no, no, no, no, no –
Oh mama mia, mama mia, mama mia let me go
Beelzebub has a devil put aside for me
for me
for me

So you think you can stone me and spit in my eye
So you think you can love me and leave me to die
Oh baby - can't do this to me baby
Just gotta get out - just gotta get right outta here

Ooh yeah, ooh yeah
Nothing really matters
Anyone can see
Nothing really matters - nothing really matters to me

Anyway the wind blows...

Wednesday, April 18, 2007

象牙塔



一位高高在上而其工作與市民息息相關的人,問了這問題:
「你坐計程車是以現金抑或八達通卡支付車資?」
眾所週知,計程車是沒有八達通設備。我只聯想到象牙塔三個字。

Saturday, April 14, 2007

罪疚

今天,在死因庭有關徐步高的研訊上,警方高層解釋為何他們偵查了六年也茫無頭緒,直至去年徐氏被擊斃,才確認徐氏是數宗槍殺案的疑兇。
其中一個原因,是銀行劫案錄影帶顯示疑兇有可能是兜風耳,但根據警方相片,徐氏並無兜風耳。警員解釋要較後期的相片才顯示徐的兜風耳。
警員在庭上展示徐氏沒有兜風耳的照片,並把它放在投影器放大,之後問律師:「我有帶一些有兜風耳的警員照片,要不要看看作比較?」
律師說:「你有沒有徵詢這些警員的同意?如果沒有就不必展示出來。」
警員把照片收回。這些對話引來公眾人士﹝包括我﹞的笑聲。
在眾人輕鬆的時候,坐在法庭角落的徐媽哭了。
我是後來從其他人得知她哭了。
知道後,我感到難過,人家的兒子去年突然死亡及變成疑兇,人家每天聽審也心如刀割,我卻抱有一種開玩笑的心態。

Monday, April 09, 2007

當教授變成學生



讀了「當教授變成學生」。作者本身是一名大學教授,卻假扮學生重讀大一,從中理解時下美國大學生及大學文化。
美國的大學與香港有幾分相似:


  • 學生以職業作為選科的依據。他們又只會閱讀一些會納入考試範圍的資料。

  • 學生作弊,而且把行為合理化。

  • 學生上課不提問,而且把常提問的學生視為異類。

  • 教授們覺得學生的生活及世界是環繞他們轉動。

  • 學生選一些容易獲A的科目

  • 學生缺課

  • 大學活動及課程安排忽視學生的需要,例如把幾門學生有興趣的課安排在同一時間進行或與主修課時間重疊,以致學生選修一些不感興趣的課以滿足學分需要。

  • 學生做工情況普遍

  • 大學受政府削減資源影響,要依賴企業捐款,使營運商業化。

  • 大學安排學生參加一連串活動,又硬生生地叫學生不要吸毒等,但學生反應不積極。﹝我想起本人大學硬性規定新生一定要參加Ulife項目,一年要聽十二個沒有啟發性的講座。又要讀一系列沒有興趣的必修科,例如設計。﹞

紅字代表自己當年也是如此。

Sunday, April 08, 2007

我不可氣餒

小組十五人,預計七人出席也不過份吧!但只有五人,最終要取消活動。
缺席或遲到已不是第一次了。為什麼呢?是本人與同工做得不好或是小組缺乏「吸引力」?

Saturday, April 07, 2007

徐步高﹝三﹞---我不想被分析

繼績在死因庭。
備受尊敬者竟然連證人的供詞也弄錯,叫人如何相信事件真的會被查過水落石出?
聽很多心理精神犯罪專家的講解,有的在開始研究前已假設了一些未經驗證的事實,還理直氣壯地指出,即使事實與其假設不相符,研究結果也不會改變。那些沒有在研究前作出假設的,在研訊過程中,也常要回答一些假設性問題。
我真的很難想像,不請客可被理解為社交焦慮症的一個症狀。
我的親朋戚友們,如果我將來也不幸地成為被研訊或調查的主角,請你們不要說出我的性格及嗜好,我不想因為愛讀某些書及喜歡獨自旅行而被一些專家認定我有某些心理及精神狀況的特質。就乾脆讓其他人以為我是一個孤獨得離奇的人。
不知道被分析對象的家人的傷痛如何。

Saturday, March 24, 2007

舒服

每星期約兩通電話,沒有了期限與催促,好舒服。

徐步高﹝二﹞

繼續死因裁判庭涉及警員徐步高的研訊。
先回應一下JJCrab的意見,我是認同Dennis Chong的說法,這案件轟動一時,是公眾所關注的。第一宗槍擊案與去年的槍擊案相距五年,警方在這段期間茫無頭緒的原因為何?是疑兇太過深謀遠慮抑或是警方在查案過程不夠嚴謹?
另外,究竟警隊裡還有多少個徐步高也要關注。而了解徐步高的行為與心理是可以防止問題出現。
但這過程是要付出沉重的代價,特別是相關人士的家人。
在昨日的研訊中,徐步高朋友李藝詳盡地道出他們尋歡的經歷﹝Click﹞,實在令人不明所以。為何他不簡單直接地講出有關消遣所需金額了事而要娓娓道出這些經歷?如果朋友把我的私生活肆意宣揚,我會與他絕交。
徐步高母親每天到庭聽審,對記者友善,說自己心情已平靜下來。但當她聽到這些證供時,雖無眼淚,但卻有一種說不出的苦痛。

Friday, March 09, 2007

徐步高

這兩星期很累,每天晨早起來,往死因庭聽六小時研訊,要好專注。
但這是一個學習的機會。
這星期像上了幾天科學堂,天天聽DNA測試、槍械鑑證、解剖及血淺型態分析(Bloodstain Pattern Analysis),大開眼界。
也有少許反思公平的定義。徐氏的律師在庭上作出一項申請以保障徐氏利益,但卻會影響其他人。

今天又花了不少時間思考究竟我應否寫一些會影響研訊及涉及法律問題的內容。

Wednesday, February 28, 2007

原來

我今天發現,原來我是個慎密及向前看的人。哈!

LOVE

Have a gathering with my friends whom I should be thankful for they are always willing to share their thoughts with me.
I am quiet for most part of the conservation, but that does not mean that I am not attentive. I am an impatient person, but slow in responding to conservation. I am not eager to speak (and even answer to questions put to me), but I keep listening and thinking during my way to home.
I am very impressed by the conservation.
My friend tells me that he hopes his wife will die before him.
"Huh," I am thinking, "You should not want to be separated from your wife for even one single minute if you really love her."
And he tells me that his wife will be collapsed if she lives alone.
"Living alone is painful," my friend says, " I just hope my wife will die before me. So I will be the one suffering, not her."
This is striking to me.
LOVE also means suffering and pain.
Such message is presented in books or seminars hosted by respected community and religious leaders. But this is my first time hearing and seeing a real case.
I need to grow up.

Thursday, February 22, 2007

喀喇崑崙公路

又名為中巴公路,連接中國與巴基斯坦,是古時絲綢之路的一條要道。前年到新疆時也經過,但去不到最高點就因頭暈而折返。由巴基斯坦入中國也應該很有趣。

The Karakoram Highway, linking China and Pakistan, is an important route of the ancient Silk Road. I had visited it during my trip to Xinjiang in 2005, but not reaching the highest point because of headache. It should be an interesting experience entering China from Pakistan.

新年已係屋企悶咗幾日,願本今日唸住約人食飯,之後再去人屋企,但依家突然取消咗。
我真係有d火都黎埋,話晒計劃咗成個禮拜,因事再加上落雨而取消,有d失望。要再約其實有d難,因為大家下星期都要返工,所有野回覆正常,時間仲難就。
可能下次要係兩三個星期前計劃定好d。
唯有北上玩吓。但如果早d知道得閒,可以早d上,唔使夜晚係深圳返黎。有d煩,所以用口語寫。

Sunday, February 18, 2007

農曆年



農曆年被迫要放十天假,正惆悵如何打發時間。
前天去看「門徒」,劉德華加吳彥祖的確不錯。劉理直氣壯地道出其販毒的理由,把它說成是市場供求的情況,令我印象深刻。友說他去過參觀監獄,囚犯也真的往往把犯罪行為合理化。
後去花墟。本來打算行花市,卻因那人頭湧湧的場面而打消計劃,在花市外圍逛逛買了幾束花便算。節目一般,但也高興,起碼也多了一些話題。

這十天,究竟如何是好?不太想天天閉關看那些在去年書展買的書。想去台灣,但價錢貴。去深圳又好像不太好玩。

前幾天,去大埔三門仔行山。路程非常短,非常容易行。行了一小時,卻在沙灘也睡了一小時,而坐車也有一小時。相片請click


也約了星期六與同事行山,不知會否如期成行。

Saturday, February 10, 2007

延期

一通電話後,決定延遲一段時間才決定。
不是說在這段期間發生的事令人不高興,但想用多些時間弄清深層的看法。所以呀大佬,我沒有hard feeling。
其實這數個月的相處是愉快的,但如從前說過,感覺有點冷及緊張,也有點表面化。
想起也覺奇妙。當初我的步伐較慢,但現在情況好像倒轉。
真的要每天珍惜與請求,也想多一點群體活動。今天的行山不能參與,唯有下次吧!我的言語表達不好﹝當然文字表達也不是爐火純青﹞,往往一句起兩句止,但又不是言簡義精,更是缺乏趣味,要改一下了﹝可我又不信那些教你增加幽默感的十大方法等資訊,怎辦?﹞。當然還有那些從小便有的自我保護意識也要調整一下。
我仍想以「單純的信心」面對,也因此不介意延遲一點。

近來又在看妹尾河童的書。
最初接觸這日本人的著作權是在2003年,當時打算去印度,在書局逛時,看見其「窺看印度」,被其吸引。書中沒有一幅照片,全部圖都是素描,而且極精細。雖然作者的印度之旅是在20年前,但仍不失閱讀興趣。
早前買了一系列他的書,現在開始讀。
讀了「窺看河童」、「工作大不同」及他太太寫的「河童家庭大不同」,深被其好奇心與異於常人所吸引。
也佩服一些日本人的專業,例如以繪畫雲為職業的人。我還欠「廁所大不同」及「窺看日本」。

Wednesday, February 07, 2007

選舉

今天仍要做選舉。
不說左中右立場,這些工作對我來說都沒有意義。
普通市民根本不能參與選舉,所以各候選人的政綱無論好壞,即使對香港有深遠影響,都與市民無關。即使我讚同某候選人的政綱,也不能以選票表示支持。即使反對,也不能以選票阻止該候選人當選。更遑論是次之得勝者已早知曉。
做選舉,根本是件沒意義工作。
今天,香港教育學院發生大事,有不被續約的學院高層指控政府干預學術與院校自由。
我從前是專注於教育﹝至現在也要間中負責﹞,因此也有間中留意相關發展。
要做教育學院這件事,比選舉難很多,所需時間亦多10倍,但我寧可負責這事,因為比那無聊的選舉有意義及有趣得多。

Tuesday, February 06, 2007

桑巴﹝森巴﹞鼓

早前遇見的一位北京記者與志同道合者組成玩桑巴﹝森巴﹞鼓的樂隊
網站中的這首音樂很好聽。
我曾經也學過手鼓,但不成功。我愛聽那鼓聲,令人振奮。

行山

T小姐及JJCrab:
不要忘記星期六﹝2007年02月10日﹞行山之約啊!連近年異常低調久未露面的陸氏伉儷也參加。
當天行石澳﹝港島徑第八段﹞,約3小時。
可閱:
漁護署資料
HKTRAVELER

Saturday, February 03, 2007

黑色星期五

今天被叫去做討厭的事,見的是那些有權勢但討厭的人。那些人輕易被挑釁,做出狂妄行為,在酒店公眾場合喝倒彩,叫人「收爹」﹝閉咀的粗俗說法﹞,更險些做粗口手勢,卻把這些行為說成是「伸張正義」。
另外,成報欠薪八萬多元,裁判法院維持原有判決,罰4,200元。理由是欠薪純屬管理層變動所致,無人處理帳目,無證據顯示是故意欠薪,無需要阻嚇性刑罰。
以後,如果僱主以會計人員流失而延遲發薪,也是合理的。
希望我的看法是錯。
不‧開‧心

Friday, February 02, 2007

另一通電話

記得上星期一,接到一通電話。原本在通電話前幾天約定了,但因臨時變故而取消。電話雖短,只有數分鐘,問候了幾句。可我還是開心,畢竟是被關顧。

電話

兩通令人感受截然不同的電話。
今天晚上,上司來電,說明天要做政治。其實早已安排同事做這項目,但因為一些執著,臨時安排我負責。
掛線後心情跌入谷底。我一向不喜歡政治,我只會抱住「趕下班」的心態做。詳細原因不想說明。我又想到有理想堅持的人很容易受人排斥。而我究竟是一個好聽點說時是識時務,實際上是缺乏勇氣挑戰上級的人,抑或是一個在限制下仍然能找出一線空間發揮所長的人,我不知道。

相聚

昨晚約了同學看電影「落葉歸根」及吃飯。
已有一段時間沒見。
T已有新開始。早前已略知一二,但昨晚才真正的看見。我感到高興。
再回想自己的情況,感覺現在的相處有點硬及冷﹝是我一向不擅熱情之故?﹞。有一點躊躇,我不知長遠的情況會怎樣。但我想以「單純的信心﹝Simple Faith﹞」面對,不想想得太複雜。希望可以這樣。

Wednesday, January 31, 2007

Personality Test


十六型性格測試,請Click

Tuesday, January 30, 2007

頂不住

早前寫了一篇關於本港一少數族裔生活的文章。
文章被送到總公司編改。
要問兩個跟進問題,第一是他們的國藉及可否申請特區護照,第二是他們的生活有否因為回歸而改變。
我有點頂不住這問題。一篇講述社會某一群體生活習慣及貢獻的文章,為何要硬與政治扯上關係。
為何一定要問回歸後生活有否改變?如果有,是否一定是特區政府所致?如沒有,又是否要幫特區政府歌功頌德一番?這些思維為何會沒完沒了。

Team Work

在Team Work下,要完成一件事,要互相協調,也要盡力確保自己的進度與其他teammate一致或不會太大落後。
這會產生比較與壓力。但正面一點看,也可以是推動力呀!為何不看成是與同道者一起努力去做一件事呢?
當力有不逮時,其他teammates當然要注意,調較一下進度。但大前提是,適當的指標及時間表是必要的,總不能把事情變成心情好或mood到時才行出一步如此隨己見。而達不到標,也要問當中的原因為何,是因為一些暫時的原因和外在因素,抑或是自己不願意所致。

Monday, January 29, 2007

Reminder

鐵小姐及JJCrab:奉Tiff小姐籲,在此提醒一下在2月10日﹝星期六﹞行山及吃飯的約定,不要放鴿子。

處理

如何處理不同意見、情緒及善用時間是我近來要學習的課題。

Sunday, January 21, 2007

看電影

近期常看電影,令我有點想申請Insight Pass

上星期看了「巴別塔」。電影由3個故事串連。一宗小孩子在摩洛哥錯誤使用槍械,以致一美國遊客受傷的事件,被美國及國際傳媒炒作成恐怖襲擊。一個在墨西哥出席完弟弟結婚慶典的工人回美國上班時受到關員千般阻難,被當作罪犯,即使她在美國已居住了16年,最後更被強制出境。日本少女永遠滿足不到心中期望。一部沉重的電影,所有事情都令人悲傷,人往往不明其他人的想法。

在友JJCrab的催使下看「洛奇:拳王再臨」。90分鐘的電影,有近70分鐘的文戲。若喜歡史泰龍演文戲及聽極低音的對白,不彷一看。新一套的「第一滴血」還沒有上映,但「洛奇」應該是我就跟一代巨星的告別禮。

台灣電影「盛夏光年」,沒有想像般好看,但仍不錯。

Saturday, January 20, 2007

Resistance to "Civilisation"


Cambodian "jungle girl" struggles to adapt

Ro Cham H'pnhieng (L) and her mother Ros Chamsoy are photographed at their house in Oyadaw village, near the border with Vietnam, in the northeast of Cambodia, January 16, 2007. Ro Cham H'pnhieng went missing as an eight-year-old along with her cousin when they were sent to tend cows near the border with Vietnam. (Stringer/Reuters)

By Ek Madra Fri Jan 19, 10:23 AM ET
PHNOM PENH, Jan 19 (Reuters Life!) - A Cambodian woman who went missing in the jungle for 18 years before being found last week is struggling to adapt to life as a human and wants to return to the forest, police said on Friday.
"She prefers to crawl rather than walk like a human," said Mao Sun, a district police chief in the jungle-clad northeastern province of Rattanakiri where the girl's family live.
"Unfortunately, she keeps crying and wants to go back to the jungle," he said. "She is not used to living with humans. We had to clothe her. When she is thirsty or hungry she points at her mouth," he told Reuters by phone.
The girl, called Ro Cham H'pnhieng, went missing as an eight-year-old along with her cousin when they were sent to tend cows near the border with Vietnam.
Villagers believed they had been eaten by wild animals until a girl was caught last week by a logging team as she was trying to steal some food they had left under a tree.
With blackened skin and hair stretching down to her legs, she was unrecognizable apart from a scar across her back that allowed her father to pick her out.
After 18 years in the wilderness, police said she was able to say only three words: father, mother and stomach ache.
Villagers from the Phnong ethnic hilltribe minority believe the girl is still possessed by evil spirits of the forest. They
have brought in Buddhist monks to bless her and set up a round-the-clock watch on the family hut.
In December 2004, four families in the same province, which was crisscrossed by the paths of the Ho Chi Minh trail during the Vietnam War, emerged from 25 years in the jungle after fleeing the 1979 Vietnamese invasion that ousted the Khmer Rouge'.

Monday, January 15, 2007

拜火教/ Zoroastrian



拜火教徒手持祈禱書(Edmond Tang攝)。A Zoroastrian holding a prayer book. (Picture by Edmond Tang)

是上週的專題工作之一。
不談其教義,看看其歷史及對香港的影響也有趣。
拜火教徒,源於波斯﹝今伊朗﹞,但因回教盛行,拜火教徒面對迫害之危,遷入印度及中國。時至今日,也可稱他們為帕西人。他們富有學問,善於經商,是當時英國與中國貿易的橋樑。
他們在1822年先到澳門,後來隨英國在港實行殖民統治而來港。香港開埠初期,四分一有地位人士也是帕西人。現時香港有200帕西人,在跑馬地有一個墳場及一幢會址,名為善樂施大廈。他們大多從事貿易,亦有醫學及法律從業員等。
香港有今天,他們的貢獻不可抹殺,只是他們被遺忘或當作印度人﹝這可能是他們低調之故﹞。不知道家住西九龍的有心人A氏夫婦帶小女孩行經麼地道時,會否想到這條街是以帕西人麼地爵士命名。這位麼地爵士,在上世紀初期捐出港幣十五萬興建香港大學。而律敦治也是帕西人,就是出錢興建律灣仔敦治醫院那位。
而帕西人在印度的影響力當然更厲害。我的印度同事說,帕西人支持甘地的運動。因此,不理解帕西人便不可能完全理解印度歷史。
當天接待本人的拜火教徒,彬彬有禮。給本人之款待不只是提供飲品般表面化,而是有誠意地回答問題。會面完後,我打電話提跟進問題,他快速地搜集資料回答,絕不像其他富家子要拖延幾天才。當我把初稿發給他看時﹝不是給他審查,而是確保我沒有曲解其宗教﹞,不到兩小時回覆。
香港人,當我們在街上看見南亞人士會暗叫他們做「阿差」時,把他們當作在深水埗無所事事的人或街童,又或稱內地新來港人士為「大陸喱」時,請想想香港有今天,不只是你與我的努力,其他人士也是有份的。

Zoroastrians
is the features I am working over the week.
Let’s not talk about the principle of the religion. It is interesting to merely look at its history.
Zoroastrianism is originated from Persia (now Iran). But the Zoroastrians moved to India and China under the threat of being forced to covert to Islam. In India, they focused on trade between the British government and China. Till now, we can call the Parsee. They are well established and educated.
They came to Macau in 1822, and to Hong Kong later following the establishment of the British colonial government. Some 25 percent of the well-established in Hong Kong in the 1840’s were Parsee. Currently, there are about 200 Parsees in Hong Kong. There is a Parsee cemetery in Happy Valley and a Zoroastrian Building in Causeway Bay. They focus on trade, but some of them are engaged in the medical and legal field.
Their contributions to Hong Kong prosperity cannot be ignored. But they are always forgotten and regarded as Indians by Hong Kong people (probably because they keep a low-profile). I am wondering whether my friend, Mr and Mrs Sincere A, will be aware that Mody Road in Tsim Sha Tsui is named after Parsee Sir Mody when they are walking along the area with their daughter. Sir Mody donated HK$150,000 to build the University of Hong Kong in early 20th century. Another famous philanthropist Ruttonjee, who built Ruttonjee Hospital in Wan Chai, is also a Parsee.
My Indian colleague says the influence of Parsee in the South Asia country is significant as they have helped Mahatma Gandhi’s movement. The understanding of India’s history will not be complete without knowing their role.
The Zoroastrian who serves me is courteous. He is not only doing the superficial thing of giving out drinks, but answering the question very sincerely. When I call him up making follow-up question after the interview, he immediately goes to check for answers. Unlike other rich person who will delay the matter for days. It takes him less then two hours to reply to me when I send him the draft of the article (not for censorship, but to ensure that I have not misunderstood their religion).
When we, Hong Kong people, make degradable remark as Ah Cha to South Asians, or regard them as those having nothing to do in Shamshuipo or street kids, and When we name the new mainland arrivals as Tai Look Lei, have we ever thought that Hong Kong’s prosperity is not only contributed by you and me, but also by others?

Sunday, January 14, 2007

瞻前顧後

星期五盡早完成工作,趕去馬鞍山去Camp。
我沒有那些情緒高漲的反應。我一向比較冷淡。
每天由早到晚的活動也有點累人。
我也不會訂定那些異常遠大的志向。我比較實際一點,不想將來交不到帳。更何況我不太相信三天兩夜可以決定一生。
不過,在那幾天,我想起從1996年06月16日起發生的事。如一套短片,逐格重播,記起一些人和事,想起身邊人的影響。
我的決定是,除了做好今年與兔的合作外,還要多想其他派別的人士。
我不會現在貿然訂下時間表及計劃,要去老遠的地方做這工作。我要弄清楚,我不是要一些獵奇經驗,而是真的想做一些工作。
現在要做的是多思想他們,在禱上。而且,香港也有很多不同族裔的人。讀完這篇,你應該不會太明白我在表達什麼。其實,這篇主要是給WK人讀。

一擲千金

家犬不停地叫,唯有出廳。電視正播「一擲千金」(Deal or No Deal),瞎眼的男朋友在電視觀眾面前唱歌求婚。主持人說場面感動,我卻只想到「煽情」及「做秀」兩個詞。不是說該對情侶的感情有問題,而是電視台令一切變得虛假。

Wednesday, January 10, 2007

叫英文名吧

我的一些朋友稱呼我為「X仔」﹝X是中文名最後一個字﹞。
數年前用這個稱呼還可以。
數天前我突然覺得自己已不是十八廿二年代,這個稱呼好像不太好。
但請不要叫我「X」,更不要叫「X哥」,我受不了。還是叫英文名Teddy吧!

總會跨過

一切困難與煩擾都會過去,船到橋頭自然直。

Friday, January 05, 2007

不安Uncertainty

電腦掃瞄亦不能清楚顯示家父的肺為何有黑影。醫生說可能是細菌感染,但不排除是腫瘤。他要與外科商量,兩星期後決定是否需要做手術,把黑影部份割除化驗。
另外,由於家父痰中的血可能是耳鼻喉部位引起,所以又排期去看耳鼻喉專科。香港的公共醫療系統,不是一站式服務,不同專科並不是在同一地方提供。
到現在也不知是什麼原因,是對耐性的挑戰與考驗。要在這段不安時期保持鎮定與信心。

It is still not known the reason for the black spot in my father’s lung even after computer scan. Doctor says it can be infection, but he cannot rule out the possibility of tumor. It takes two weeks for the doctor to discuss with the surgery department to decide whether an operation to remove black spot followed by lab test is necessary.
As the blood in my father’s sputum can be caused by damage to the upper respiratory tract, we have booked appointment to otorhinolaryngology clinic. The public medical system of Hong Kong does not offer one-stop service, and you need to go different places for special-type service.
It is a challenge to my patient, still not knowing what the problem is. Need to keep calm and have faith when facing uncertainty.

Wednesday, January 03, 2007

掌權Master

馬可福音4章35至41節。

當那天晚上、耶穌對門徒說、我們渡到那邊去罷。門徒離開眾人、耶穌仍在船上、他們就把他一同帶去.也有別的船和他同行。忽然起了暴風、波浪打入船內、甚至船要滿了水。耶穌在船尾上、枕著枕頭睡覺.門徒叫醒了他、說、夫子、我們喪命、你不顧麼。耶穌醒了.斥責風、向海說、住了罷、靜了罷.風就止住、大大的平靜了。耶穌對他們說、為甚麼膽怯.你們還沒有信心麼。他們就大大的懼怕、彼此說、這到底是誰、連風和海也聽從他了。

人總以為自己可以掌控一切。權貴之士以為自己可以控制他人,甚至其他國家。平民百姓以為自己可以完全掌握自己的生命。更可能稱自己是按神旨意行事。但當一個風暴來時,便顯得人是相當渺小。不論是否有信基督教也好,終歸要尊重祂。

Read Mark 4:35 – 41.

And on that day, when the evening had come, he (Jesus) said to them (disciples), Let us go over to the other side.
And going away from the people, they took him with them, as he was, in the boat. And other boats were with him.
And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full.
And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction?
And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm.
And he said to them, Why are you full of fear? Have you still no faith?
And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders?


We, as a man, always think we can master everything. Those in the power think they can control others and even countries, while the ordinary men attempts to set path for their life. Even both of them said they are acting in God’s will. But a storm or any kind of difficulties remind us of how little we are. We need to respect God no matter whether you are a Christian.

電影日

昨天看了三套電影。
先看「哲古華拉少年日記」﹝The Motorcycle Diaries﹞。我對這位南美革命家了解不多,只是常穿著哲古華拉襯衣的梁國雄在2004年當上立法會議員後,才聽聞一點他的生平。因此,我差不多把這套電影當作一般劇情片看。兩小時的電影,一點也不沉悶,也沒有那些要歌頌偉人的沉重。演員亦演得不溫不火,沒有跨張的表情。
在痲瘋病院那一幕令人感動。他不理會有多危險,堅持阿馬遜河,打破病人與健康的人的隔膜。
下午再到百老匯電影中心看「戀愛夢遊中」﹝The Science of Sleep﹞。是一套新穎的電影,天馬行空,但不是隨便把劇情堆砌兩小時的差劣片,而是創意無限,想像力豐富而又有美感。
晚上看聖誕檔期較為熱門的「傷城」﹝Confession of Pain﹞。與友看得愉快。主角梁朝偉為報仇以致最终一無所有,更自殺身亡。做人還是理智點較好,否則鑄成大錯。